Not so Good Earth Analysis

The non So ingenuous earth For a while there we had 25-inch Chinese grouch families famishing in drag on the 25-inch c e very(prenominal)where charge and even Uncle Billy whose eyesights leaving prof practice session by hunching up real closelipped to the convex glass could serious somewhat make them break throughthe drunken reveller chance in the capital city for sheath he saw that better than any issue, utilise the contrast node to bring them up apparitionall those screaming faces and bodies going under(a) the horses hooveshe did a august job on that bit, non so successful though on the quieter split where theyre just starving a expression igging for grow in the non-so- ripe earth cooking up a mess of old(a) remains and coming out with all those Confucian analects to everybodys considerable satis evention (if I remember rightly Grandm opposite dies with naturally a suspenseful break in the action for a full melody orchestra plug for Craven A sports popul acethe likes of as a whistle plausibly damn glad to be contain of the whole gang with their marvelous patience. ) We neer did find out how it finished up Dad at this stage tripped oer the main lead in the dark hauling the whole set bring down smack on its inscrutable face, iping out in a blue radiate and curlicue of smoke 600 million Chinese without a trace The cognomen contains not-so-good describing the limit of the rime, which is a negative adjective compound. It is a parody of the book The Good cosmos by Pearl Buck, which is most the good times, values and Chinese proverbs. The phrase For a while there shows how Western edict is unbiassed towards the Chinese. 25-inch Chinese peasant families explains that the characters in the poem ar watching a 25-inch sort television. famishing in comfort is a juxtaposition in moving in two, whose comfort?Certainly not the Chinese. In line four convex glass relates to the television. Dashes - in the first nine lines represent ch anges in tone of language and persona of the storyteller. He saw that better than anything-there is more than than bet for Uncle Billy being able to inspect whats happening than what is very happening. In line 11, the main character is bore by the part where theyre just starving away, this shows his lack of compassionateness for their situation. Confucian analects Chinese philosopher. analects be proverbs and/or homely owlish sayings.In line 21 it represents the television. From line 21 onwards they seem to be more worried about the television breakage than they do about the real sprightliness tragedy of the deaths of so many Chinese peasant families. Line 25 (the wear line) concludes with the phrase 600 million Chinese without a trace this portrays the complacency of western fraternity in the way that they dont crystallise there is life beyond their own lives, they be so immersed in themselves, that they think that this reportage is only for amusement and once th e television brakes the candidate just goes off air.They dont realize that this is still happening aft(prenominal) the television system breaks, they dont sense touched or even realize that this is a real life thing not just some program. primarily Consider the world-wide attitude very complacent and detached. The characters are ignorant and apathetic towards the Chinese in the documentary. Revealing the injury of western society being overly self-absorbed, and preying on their lack of consideration and appraise for others. The poem constantly drifts amidst fact and fiction.Floating in the midst of candor displayed on the television, and the artificial world which our mind creates to gag law out the poverty and injury that we are not directly involved with. throughout the poem the media promotes death scenes and action, while blunting the randy impact of reality. Dawe uses many colloquialisms to be halt of the whole gang this express the general laid back style of the poem. tone up Dawe maintains the tension between humor and seriousness.The Not-so-good Earth (1966) Like Televistas this poem is centred on the everyday place activity of watching television. It is a concept totally within the interviews experience. Television in our consumer society is our prime informant of information and entertainment. Often the two compose confused lives and gentlemans gentleman tragedy are considered a product, something that will engender interest and thereby generate revenue. The greater the pitiable, the more successful the program and the greater trade share.Dawe is implicated that we have become desensitised to human suffering because it is presented to us as entertainment a product rather than an issue. The banter is that we have become emotionally distanced from reality even though the world enters our homes via television. The title and the film description are references to The Good Earth based on a novel by Pearl Buck. peg down during the Japanese advance on china during the late 1930s, it contains inclinations that the land sustains life and that suffering is rewarded.This poem describes a family viewing the film, fill out with the advertisements, and their reaction (or rather, lack of) to it. They never actually see the end as the come trips over the cord in the darken room. It is a very satirical poem that creates black humour. Through the characters complete insensitiveness and absence of either empathy or sympathy, Dawe expresses bewilderment at the complacency of people in our society. There is continual tension between the humour and the seriousness of what is exposit.For instance, Uncle Billys sight problems are comical precisely Dawes biting jeering is evident by its juxtaposition to the riot scenes seriousness he is straining to see. The uncles littleness is as obvious as the insensitivity of the watchers. Modern man is more pertain with superficial appearances, using the contrast knob to bring them up dark, the mess of old clay that is dinner, than in meanings attached to them. There seems an unfitness to comprehend the events as having happened to real people.The narrator is used to suggest ultra neo man is apathetic and completely self absorbed. He is revealed as such by his inability to comprehend the implication of his comments. He speaks about the Chinese famishing in comfort on the 25-inch screen. The paradox is clear to the audience. The reference to the rattling(a) job on the screaming faces and bodies going under the horses hooves reveals a similar insensitivity. The lack of punctuation helps create the idea that society does not pause to consider the reality of other peoples suffering.Instead, like the narrator, we just move cursorily onto the next item of information. Here Dawe mocks the movies idea that suffering reaps reward how can it if nil even notices? The fact the narrator does not seem at all concerned about what happened in the unseen destruction further demonstrates his lack of engagement. The blue flash eliminating the take in represents how quickly the situation has been forgotten. The blank screen and the dead set may symbolise modern peoples inability to empathise with others. Our concerns are commonplace and centred on ourselves.Were indifferent to the suffering of others and view it only as a source of entertainment. Dawe similarly suggests that the media nurtures this insensitivity. It is ironic that in an age (thanks to the media)where people know furthest more about what happens all over the world that people seem to get by little beyond their own parochial world. There is a sense of bewilderment between reality and fiction. It is ironic that advertisements for prodigality indulgences like Craven A cigarettes have been interjected into what should be deeply moving moments of the film.The advertisement is described as having a full symphony orchestra orchestra which is a farcical contrast to the grandmothers death. The media does not treat tragedy as real and this blunts societys reactions and emotional involvement. Linked to both these ideas is the way people distance themselves from unpleasantness and shirk responsibility. Dawes use of the aside( if I remember rightly.. ) implies that the narrator intentionally avoids discussion of the seriousness of the movies events. Not-so-good-Earth is a pertinent poem that maintains the audiences interest. It is colloquial, using everyday expressions like For a while there, a direful job and probably damn glad. This makes it very accessible. It is also personal with the use of the first person. It is, at least at first glance, humorous, but the humour darkens as the poem progresses. The title is a pun, referring both to the movie and our modern society. Overall, whilst the events are clearly exaggerated, they stimulate the audience to evaluate their own attitudes.